Palestine History

Nakam tells the story of “the Avengers” (Nokmim), a group of young Holocaust survivors led by poet and resistance fighter Abba Kovner, who undertook a mission of revenge against Germany following the crimes of the Holocaust. Motivated by both the atrocities they had endured and the realization that murderous antisemitic attacks on survivors continued long after the Nazi surrender, these fifty young men and women sought retaliation at a level commensurate with the devastation caused by the Holocaust, making clear to the world that Jewish blood would no longer be shed with impunity.

עמוס עוז משוטט פה ושם בארץ ישראל ומשוחח עם אנשים. הוא יצא למסע של הקשבה סובלנית ליריבים ולתמימים. והתוצאה – ספר מרתק המתעד תמונות חיות להפליא של ישראלים כאן ועכשיו, של אנשים חמי לב וחמי מזג המשמיעים באוזניו למן דברי חזון משיחי התנחלותי ועד להתפרצות של זעם עדתי, למן תורה כוחנית קיצונית ועד לתסכול ולתקווה של הפלסטינים. לקורא נדמה שוהא שומע במו אוזניו את יושבי בית הקפה הזועמים והנעלבים בבית שמש.

A compelling account of the four-thousand-year history of a people that spans the globe and transcends the ages. From the ancient and simple faith of a small tribe to a global religion with adherents in every nation, the path of the Jews is traced through countless expulsions and migrations, the great tragedy of the Holocaust, and the joy of founding a homeland in Israel. Putting the struggle of a persecuted people into perspective, Max Dimont asks whether the tragic sufferings of the Jews have actually been the key to their survival, as other nations and races vanished into obscurity.

The defense of human rights is often marked by ethical dilemmas, which are especially acute in Israel, where lawyers have for decades sought redress for the abuse of Palestinian rights in the country's High Court - that is, in the court of the abuser. In The Wall and the Gate, Michael Sfard chronicles this struggle - a story that has never before been fully told - and in the process engages the core principles of human rights legal ethics.

As a teenager in Palestine, Sami al Jundi had one ambition: overthrowing Israeli occupation. With two friends, he began to build a bomb to use against the police. But when it exploded prematurely, killing one of his friends, al Jundi was caught and sentenced to 10 years in prison. It was in an Israeli jail that his unlikely transformation began. Al Jundi was welcomed into a highly organized, democratic community of political prisoners who required that members of their cell read, engage in political discourse on topics ranging from global revolutions to the precepts of nonviolent protest and revolution.

Angels in the Sky is the gripping story of how an all-volunteer air force helped defeat five Arab nations and protect the fledgling Jewish state. It is the exhilarating account of a ragtag band of volunteer airmen from around the world who fought for Israel during the war of independence. They arrived from America, Canada, Britain, France, and South Africa. Almost all were World War II combat veterans. Many, but not all, were Jewish, and many knowingly violated their nations' embargoes on the shipment of arms and aircraft to Israel.

The history of the ancient kingdoms of Israel and Judah and their kings is a story of epic heroes and villains. David was the God-chosen savior who fought giants, and the remarkable individual who inspired the world’s greatest artists to create their immortal sculptures and paintings. Solomon is regarded as the author of many of the proverbs that we still use - and the ancient sources say he was married to 70 foreign princesses. The protagonists of this book also include famous rulers of the ancient world, such as Queen of Sheba and Nebuchadnezzar of Babylon.

When the Jews revolted against Rome in 66 CE, Josephus, a Jerusalem aristocrat, was made a general in his nation’s army. Captured by the Romans, he saved his skin by finding favor with the emperor Vespasian. He then served as an adviser to the Roman legions, running a network of spies inside Jerusalem, in the belief that the Jews’ only hope of survival lay in surrender to Rome.

Zionism is the political and cultural movement to establish Jewish self-determination in the Land of Israel. It is one of the most astonishingly successful national movements in history: not only did it establish a democratic state in a hostile region, but that state—Israel—became one of the most prosperous, innovative, and vibrant societies in the world.

இருபதாம் நூற்றாண்டில் உலகம் சந்திக்க நேர்ந்த மிகப்பெரிய சிக்கல், இஸ்ரேல்-பாலஸ்தீன் தொடர்பானது. தனித்துவம் மிக்க இரண்டு மதங்களின் வலுவான முரண்பாட்டுப் பின்னணியில் திறமை மிக்க அரசியல்வாதிகளால் முன்னெடுத்துச் செல்லப்பட்ட மக்களின் உணர்வு சார்ந்ததொரு பிரச்னை.

Welcome to the Middle East conflict, a conflict that is technically 63 years old and counting but has its roots in over 2,000 years of history. With so much time and history, the peace process has become laden with unique, politically sensitive concepts, like the right of return, contiguous borders, secure borders, demilitarized zones, and security requirements, with players like the Quartet, Palestinian Authority, Fatah, Hamas, the Arab League, and Israel. Over time, it has become exceedingly difficult for even sophisticated political pundits and followers to keep track of it all.

In The Time beneath the Concrete, Nasser Abourahme argues that settler colonialism is always as much an attempt to conquer time as it is to conquer land. Taking as his primary object Palestinian refugee camps, created in the fallout of the eliminatory violence of Israel's founding, Abourahme shows how these camps become the primary place where settler colonial attempts to dominate space and time encounter Indigenous refusal. Seen from the camps, Israel becomes a settler colonial project defined by its inability to move past the past—a project stuck at its foundational moment of conquest.

In 2015, Israeli President Reuven Rivlin warned that the country’s citizens were dividing into tribes: by class and ethnicity, by geography, and along lines of faith. In Twelve Tribes, award-winning author Ethan Michaeli portrays this increasingly fractured nation by intertwining interviews with Israelis of all tribes into a narrative of social and political change.

אמר שיחכה בתשע מתחת לעץ החרוב. אולי טעיתי בשעה. אולי טעיתי בחרוב. בהוראות שקיבלתי בטלפון נאמר שביער יש דרך אל הכפר. וכבר כמעט שעה אני סובב ותועה כאן, ואי-שם בלב היער יש כפר שאיננו, ובכפר אנשים שאני הולך לבקרם משום שהם אינם. ואל הכפר הנעלם מוליכות דרכים הרבה, והפז'ו שלי, שכבר איננו עול-דרכים, מיטלטל ונזרק מבור למהמורה, מכף לקלע...

Tra israeliani e palestinesi chi ha torto e chi ha ragione? Chi sono i "buoni" e chi i "cattivi"? Gli israeliani, che "da vittime si sono trasformati in carnefici"? O i palestinesi, che "non vogliono altro che distruggere Israele"? E quando comincia il conflitto? A fine Ottocento, con la nascita del sionismo, negli anni Venti del Novecento o nel 1948, quando Israele viene attaccato dai paesi arabi "con l’obiettivo di annientarlo", o quando si verifica la "pulizia etnica dei palestinesi"? E perché la pace non è mai stata raggiunta?

L’opportunité de revenir sur les tragiques et cruels évènements qui ont ébranlé Israël et ses valeurs fondamentales. Il s’agit de plonger dans les racines de ces évènements, ainsi que dans la vie quotidienne mais aussi dans l’histoire politico-militaire du peuple Israéliens depuis 75 ans. La nouvelle guerre d’Israël est un plaidoyer pour un Tsahal, lui aussi paradoxal, armée composée de soldats et d’officiers brillants et patriotiques, mais dirigée par des hommes et des généraux davantage préoccupés par leur propre avenir politique, ce qui fait de Tsahal un état dans l’état depuis toujours.

تتركّز الشهادةُ في هذا المجلّد الخامس على وقائع نهو من العمل الفدائيّ الفلسطينيّ، المسمى أيضا، حركة الكفاح المسلح ، التورة الفلسيطنيّة. ويُغطّى المجلّد الفترةَ بين 1968 و 1978. 1968 لأنّه العام الذي شهد معركة الكرامة التي جلبت نتائجها أوسع التأييد للعمل الفدائي. والعام 1978 لأنّه العام الذي أتم فيه المجلس الوطنيّ الفلسطينيّ الاسرائيلي بأغلبية أعضائه نهج السعي إلى تحقيق تسوية للصراع الفلسطيني الاسرائيلي، مفتتحاً المرحلة التي ما تزال ممتّدةً إلى الآن ، ومؤكداً أن هذا النهج قد صار هو نهج الجمهرة الفلسطينيّ. كما هو الِشأن في الشهادات الممتدّة على صفحات ة وروايةَ وقائع لم يعرفها إلا قليلون

"The State of Israel is not actually a country, not a society, not a people—it is a collection of reasons," writes Amos Oz. These reasons struggle and clash with each other, screaming to the heavens, sometimes pulling out a gun in the square. The growing divide is the contemporary Israeli identity: left and right, ultra-Orthodox and secular, Mizrahi and Ashkenazi, veterans and immigrants, socialists and free-market adherents, fanatics and liberals, skeptics and idealists, Palestinians and Jews, the founding fathers and post-modern great-grandchildren.

קו השבר ברור: מצד אחד ניצבת אליטה בעלת כושר ניידות ואוריינטציה בינלאומית, שחבריה יכולים להרגיש בבית כמעט בכל פינה ברחבי העולם; מצד שני ניצבים המוני האזרחים הנייחים האחוזים בשורשיהם: קשורים בכבלי רגש לנוף מולדתם ולמסורת עמם, תלויים לפרנסתם בשוק מקומי, ומנהלים את חייהם בשפה מקומית. מעל הכול, כוחם הפוליטי תלוי במנגנון הדמוקרטי של מדינת הלאום.

Food trucks announcing "halal" proliferate in many urban areas but how many non-Muslims know what this means, other than cheap lunch? In this audiobook, Febe Armanios and Bogac Ergene provide an accessible introduction to halal (permissible) food in the Islamic tradition. Historically, Muslims used food to define their identities in relation to co-believers and non-Muslims. Food taboos are rooted in the Quran and prophetic customs, as well as writings from various periods and geographical settings.