Popular Philosophy

Although dinosaur fossils were first found in England, a series of dramatic discoveries during the late 1800s turned North America into a world center for vertebrate paleontology. At the same time, the United States emerged as the world’s largest industrial economy, and creatures like tyrannosaurus, brontosaurus, and triceratops became emblems of American capitalism. Large, fierce, and spectacular, American dinosaurs dominated the popular imagination, making front-page headlines and appearing in feature films.

Comment retisser les liens sociaux dans notre monde en guerre ? Loretta Napoleoni nous propose, à travers la métaphore du tricot, de penser à un futur plus uni.

Mathabane argues that the reason many Americans are turned off by the current divisive racial dialogue is because the discussion has mostly been about the politics of race and avoids the elephant in the room - - what each of us can do to become agents for racial healing. His solution is for people to learn to speak the language of Ubuntu, a Zulu word for common humanity.

One of Granta’s Best of Young American Novelists, Joshua Cohen arrives with his first collection of nonfiction, the culmination of two decades of writing and thought about life in the digital age. In essays, memoir, criticism, diary entries, and letters—many appearing here for the first time—Cohen covers the full depth and breadth of modern life.

Myths are usually seen as stories from the depths of time—fun and fantastical, but no longer believed by anyone. Yet, as Philip Ball shows, we are still writing them—and still living them—today. From Robinson Crusoe and Frankenstein to Batman, many stories written in the past few centuries are commonly, perhaps glibly, called "modern myths." But Ball argues that we should take that idea seriously. Our stories of Dracula, Dr. Jekyll and Mr. Hyde, and Sherlock Holmes are doing the kind of cultural work that the ancient myths once did.

The Lord of the Rings is intended to be applicable to the real world of relationships, religion, pleasure, pain, and politics. Tolkien himself said that his grand tale of wizards, orcs, hobbits, and elves was aimed at truth and good morals in the actual world.

Robert Musil: Über die Dummheit Ein Vortrag, gelesen von Moritz Brendel. Robert Musil hält seinen legendären Vortrag Über die Dummheit erstmals gehalten auf Einladung des österreichischen Werkbunds am 11. März 1937 in Wien – auf den Tag genau ein Jahr vor dem Anschluss Österreichs an Nazi-Deutschland. In seiner Rede formuliert er das Paradox der Dummheit, "dass jeder, der über Dummheit sprechen oder solch einem Gespräch mit Nutzen beiwohnen will, von sich voraussetzen muss, dass er nicht dumm sei und also zur Schau trägt, dass er sich für klug halte, obwohl es allgemein für ein Zeichen von Dummheit gilt, das zu tun!"

A compendium of some of Kuczynski's more readable work on philosophy, scientific methodology, and the theory of knowledge.

With edgy writing and a great cast, 30 Rock is one of the funniest television shows on the air, and where hilarity ensues, philosophical questions abound: Are Liz Lemon and Jack Donaghy ethical heroes? Kenneth redefines "Goody Two-shoes", but what does it really mean to be good? Dr. Leo Spaceman routinely demonstrates that medicine is not a science, so what is the role of the incompetent professional in America today?

Mad Men and Philosophy will give Mad Men fans everywhere something new to talk about around the water cooler. From Socrates, Plato, and Aristotle to John Kenneth Galbraith, Milton Friedman, and Ayn Rand, Mad Men and Philosophy brings the thinking of some of history's most powerful minds to bear on the world of Don Draper and the Sterling Cooper ad agency. You'll gain insights into a host of compelling Mad Men questions and issues.

Since the 2008 recession began, sales of Atlas Shrugged have surged and the novel (and author Ayn Rand) have landed at the center of American politics. Whether you decide to embrace Ayn Rand's ideas, reject them, or simply want to be able to participate in an informed way in conversations about Rand's ideas, this slim volume will help you understand her revolutionary philosophy and identify the myths circulating about her ideas. Four authors identify some prominent myths, show why they are false, and state the plain facts that the myths conceal.

Da sempre misuriamo il mondo. Per conoscerlo ed esplorarlo, per viverci, per interagire con i nostri simili. L'umanità misura per conoscere il passato, comprendere il presente, progettare il futuro. Ci sono voluti però millenni perché due rivoluzioni, quella scientifica iniziata con Galileo e quella francese, avviassero il percorso per rendere il sistema di misura condiviso e non più basato su deperibili artefatti umani, ma su elementi invariabili e universali della natura.

A false world is like an apple full of worms. It appears juicy and attractive on the outside, but is in fact disgusting on the inside. This book discusses a number of false worlds masquerading as truth but which are in fact false to their core. Included are the false worlds of politics, international relations, law, sexual confusion (premarital sex, abortion, and gayness), entertainment, and pride.

One afternoon in the late 1970s, deep in the labyrinthine interior of a massive Gothic tower in New Haven, an unsuspecting employee of Yale University opened a long-locked room in the Payne Whitney Gymnasium and stumbled upon something shocking and disturbing. Shocking, because what he found was an enormous cache of nude photographs, thousands and thousands of photographs of young men in front, side, and rear poses. Disturbing, because the photos looked like the record of a bizarre body-piercing ritual.

Ayn Rand and her philosophical school, Objectivism, have had a considerable influence upon American popular culture, yet the true story of her life and work has yet to be told. In this book, Jeff Walker debunks the cult-like following that developed around the author of the classics Atlas Shrugged and The Fountainhead - a cult that persists even today.

Who are you? It’s the most fundamental of human questions. Are you the type of person who tilts at windmills, or the one who prefers to view them from the comfort of an air-conditioned motorcoach? Our personalities are endlessly fascinating—not just to ourselves but also to our spouses, our parents, our children, our co-workers, our neighbors. As a highly social species, humans have to navigate among an astonishing variety of personalities.

"In nome della mia ormai pluridecennale consuetudine con le piante, ho immaginato che queste care compagne di viaggio, come genitori premurosi, dopo averci reso possibile vivere, vengano a soccorrerci osservando la nostra incapacità a garantirci la sopravvivenza. Come? Suggerendoci una vera e propria costituzione su cui costruire il nostro futuro di esseri rispettosi della Terra e degli altri esseri viventi.

Per una meravigliosa e tremenda ambiguità linguistica, la morte e la vita sono iscritte nella stessa parola bios: bíos è vita, biós è arco. Noi siamo così un cerchio incompiuto, imperfetto, un arco, in cui inizio e fine non coincidono. Solitari restare a riva a osservare le tempeste della vita o salire a bordo senza troppo curarci dei compagni di viaggio? Seguire le leggi del cosmo o le leggi dell'io? Scegliere la politica o l'antipolitica? Il negotium o l'otium? Credere o capire di fronte a Dio e alla morte? Seguire la lezione dei padri o la rivoluzione dei figli?

Karl Popper is a sleeping giant of the 20th century. The Logic of Scientific Discovery transformed the philosophy of science and is one of the classics of modern political philosophy. He combined the principles of social democracy and classical liberalism to resolve a number of issues which confuse and divide the friends of freedom. The Open Society and Its Enemies is Karl Popper’s contribution to the allied war effort, written in New Zealand during the darkest days of World War II.

In an increasingly divided society, Iain examines why we've all become so disrespectful and intolerant. Using experiences from his career in politics and the media, he says it doesn't have to be this way and suggests how we can all emerge from tribalism and division and become more respectful to each other and those who govern us. It is a book that is optimistic about the fundamental decencies embedded in human nature and uses deeply personal anecdotes to explain why we can look forward in a positive way to a better life both in personal and material terms.