Religious Theology

Does God belong in the public arena, or is religion solely a private matter? Nancy Pearcey makes a passionate case that Christianity is not just religious truth, but truth about all reality. It is total truth.

Ronald Hutton is known for his colorful, provocative, and always exhaustively researched studies on original subjects. This work is no exception: the first full-scale scholarly study of the only religion England has ever given the world, that of modern pagan witchcraft, which has now spread from English shores across four continents. Hutton examines the nature of that religion and its development, and offers a microhistory of attitudes to paganism, witchcraft, and magic in British society since 1800.

The headlines are clear: Religion is on the decline in America as many people leave behind traditional religious practices. In this follow-up to her critically acclaimed book Christianity After Religion, Diana Butler Bass argues that what appears to be a decline actually signals a major transformation in how people understand God. The distant God of conventional religion has given way to a more intimate sense of the sacred with us in the world.

From Dallas Willard, one of the most important Christian intellectuals of the 20th century, comes a collection of readings, interviews, talks, and articles - many previously unpublished. In his groundbreaking books, teacher, philosopher, and spiritual guide Dallas Willard forever changed the way many Christians experience their faith. Three years after his death, the influence of this provocative Christian thinker - "a man devoted to reestablishing the exalted place moral reasoning once held in the academy" ( Christianity Today) - remains strong.

Anne Catherine Emmerich was born in Germany in 1774. As a child she believed that angels, saints, and the Holy Family visited and talked with her as she worked in the fields. At twenty-four, she had her first mystic vision of the sufferings of Christ, accompanied by stigmata and bleeding as if from the crown of thorns. At twenty-nine, she became an Augustinian nun and continued to have visions and stigmata. In her visions, she recounted scenes from the life of Christ, which she seemed to have witnessed.

Who is Jesus? What is he like? And who am I, encountering Jesus? These questions were just as important to Christians in the Middle Ages as they are today. And yet—as C.S. Lewis noted—the modern church tends to forget that people of different cultures and times also thought carefully about who Jesus was; and sometimes their ideas and emphases were different. Medievalist scholar Grace Hamman believes that we can deepen our understanding and adoration of Christ by looking to the Christians of the Middle Ages.

Knowledge of God in the World and the Word is a clear and succinct introduction to classical Christian apologetics that also addresses the most common objections to natural theology. Amid the crisis of authority in our modern and postmodern era, Christians need to be able to point to God's revelation in the natural world in addition to defending God's unique revelation in the Bible and in the person of Jesus Christ.

Written between A.D. 413 and 426, The City of God is one of the great cornerstones in the history of Christian thought, a book which is vital to the understanding of modern Western society. Augustine originally intended it to be an apology for Christianity against the accusation that the Church was responsible for the decline of the Roman Empire, which had occurred just three years earlier. Indeed, Augustine produced a great amount of evidence to prove that paganism was responsible for this event. However, by the time the work was finished, the book had taken on a larger theme.

Why do men's testicles hang outside the body? Why does our appendix sometimes explode and kill us? And who does the Designer like better, anyway--us or squid? These and other questions are addressed in The Not-So-Intelligent Designer: Why Evolution Explains the Human Body and Intelligent Design Does Not. Dr. Abby Hafer argues that the human body has many faulty design features that would never have been the choice of an intelligent creator.

With every earthquake and war, understanding the nature of evil and our response to it becomes more urgent. Evil is no longer the concern just of ministers and theologians but also of politicians and the media. We hear of child abuse, ethnic cleansing, AIDS, torture and terrorism, and rightfully we are shocked. N. T. Wright says that we should not be surprised. For too long we have naively believed in the modern idea of human progress.

Most Christians know the name Martin Luther. Less familiar, however, are his words. This audio compilation of many of Luther's most important writings serves as an excellent introduction for those new to Luther. It also provides a fresh medium for people familiar with his writing.

Divine Love and Wisdom has been called the most profound work of the Enlightenment scientist and seer Emanuel Swedenborg. It demonstrates how God's love, wisdom, and humanity are reflected in creation and in ourselves, and suggests that the act of creation is not a mystery of the past, but a miracle ongoing in every instant of the present. Like a blueprint of things unseen, Divine Love and Wisdom makes visible the hidden design of the universe, as well as the qualities of its architect.

In this powerful and timely book, one of the most admired and authoritative religious leaders of our time tackles the phenomenon of religious extremism and violence committed in the name of God. If religion is perceived as being part of the problem, Rabbi Sacks argues, then it must also form part of the solution. When religion becomes a zero-sum conceit and individuals are motivated by what Rabbi Sacks calls "altruistic evil", violence between peoples of different beliefs appears to be the only natural outcome.

Ce "livre vivant" est un des premiers de la Sainte. Il n'a pas reçu de titre comme tel, en effet, les bibliothécaires de l'Escorial lui en donnèrent un qui nous a été transmis jusqu'à ce jour. De toutes ses œuvres, "La Vida" est la plus longue et Sainte Thérèse se présente à nous comme écrivain. Il s'agit d'un écrit profond, saisissant, d'une révélation authentique de son âme, au point qu'elle-même l'appelle ainsi : mon âme ("Lettre à Luisa de la Cerda", 23 juin 1568, 3 ; V 16, 6 ; V épilogue, 4). Sainte Thérèse a fait dans ce livre un effort systématique - le premier dans l'histoire de la pensée et de la littérature - pour déverser en ces pages la totalité de sa personne, en sorte que les critiques littéraires le considèrent comme le livre le plus personnel de toute la littérature espagnole.

Militant atheism is on the rise. In recent years, Richard Dawkins, Sam Harris, Daniel Dennett, and Christopher Hitchens have produced a steady stream of best-selling books denigrating religious belief. These authors are merely the leading edge of a larger movement that includes much of the scientific community. In response, mathematician David Berlinski, himself a secular Jew, delivers a biting defense of religious thought.

Almost lost over the centuries, the Book of Jubilees was retrieved from the Ethiopic language, translated into English by R. H. Charles, and was recently found among the Dead Sea Scrolls. It repeats the events of Genesis and Exodus from Creation to the Exodus of the Children of Israel from Egypt. It recounts the events in sets of jubilees (sets of 49 years) and gives additional details such as the fall of the angels, and the creation and destruction of the Nephilim.

Modern Physics and Ancient Faith argues that the great discoveries of modern physics are more compatible with the central teachings of Christianity and Judaism about God, the cosmos, and the human soul than with the atheistic viewpoint of scientific materialism.

The four books of the Summa contra Gentiles were written by Thomas Aquinas between 1259-1265, before the considerably larger and more influential, Summa Theologica. The purpose of each work was different. Whereas the Summa Theologica addressed the faithful, especially theology students, the intention of the Summa Contra Gentiles (Systematic Exposition Against Non-Christians) was to speak to a non-aligned and even hostile audience. To that purpose, Aquinas presented arguments ‘refuting specific beliefs or heresies.'

Jesus: A New Vision is at once a magisterial work of scholarship and a completely new approach to the meaning and message of Jesus. It comes at a time when the Western world is divided between a declining number of believers in Christian doctrine and an ever-increasing number of people who feel that Jesus was nothing more than a religious zealot who was executed for the crime of sedition.

A rich articulation of John Wesley's theology that is appreciative of the old and mindful of the new, faithful to the past, and attentive to the present. This work carefully displays John Wesley's 18th century theology in its own distinct historical and social location, but then transitions to the 21st century through the introduction of contemporary issues.