Religious Theology

This thought-provoking audiobook helps listeners reconcile the teachings of the Bible with the widely held evolutionary view of beginnings and will appeal to anyone interested in the Christianity-evolution debate.

The modern conception of sacrifice is at once cast as a victory of self-discipline over desire and condescended to as destructive and archaic abnegation. But even in the Old Testament, the dual natures of sacrifice, embodying both ritual slaughter and moral rectitude, were at odds. In this analysis, Terry Eagleton makes a compelling argument that the idea of sacrifice has long been misunderstood. Pursuing the complex lineage of sacrifice in a lyrical discourse, Eagleton focuses on the Old and New Testaments, offering a virtuosic analysis of the crucifixion.

Large numbers of atheists, humanists, and conspiracy theorists are raising one of the most pressing questions in the history of religion: "Did Jesus exist at all?" Was he invented out of whole cloth for nefarious purposes by those seeking to control the masses? Or was Jesus such a shadowy figure - far removed from any credible historical evidence - that he bears no meaningful resemblance to the person described in the Bible?

What did C. S. Lewis think about Truth, Goodness, and Beauty? The 15 essays collected here explore these three major philosophical themes from the writings of Lewis. This volume provides a comprehensive overview of Lewis’ philosophical thinking on arguments for Christianity, the character of God, theodicy, moral goodness, heaven and hell, a theory of literature, and the place of the imagination.

A rich articulation of John Wesley's theology that is appreciative of the old and mindful of the new, faithful to the past, and attentive to the present. This work carefully displays John Wesley's 18th century theology in its own distinct historical and social location, but then transitions to the 21st century through the introduction of contemporary issues.

Why do we buy what we buy, vote the way we vote, eat what we eat, and say what we say? Why do we have the friends we have, and work and play as we do? It's our choice? Yes, but there are forces, often unseen, that shape every decision we make and every action we take. These hidden, life-shaping values and ideas are not promoted through organized religions or rival philosophies but fostered by cultural habits, lifestyles and the institutional structures of society.

What’s going on in our world? Why are suicide bombers attacking our cities? Why are shooters invading our workplaces and malls? Why are students attacking speakers at their colleges? Why are there two versions of the truth on the Internet and in the media? Michael Youssef, popular teacher and Middle Eastern expert, explains in detail what’s troubling today’s world. Aggressive secularism is stripping our nation of the vestiges of truth, as many Christians are browbeaten into silence.

Most Christians know the name Martin Luther. Less familiar, however, are his words. This audio compilation of many of Luther's most important writings serves as an excellent introduction for those new to Luther. It also provides a fresh medium for people familiar with his writing.

Ronald Hutton is known for his colorful, provocative, and always exhaustively researched studies on original subjects. This work is no exception: the first full-scale scholarly study of the only religion England has ever given the world, that of modern pagan witchcraft, which has now spread from English shores across four continents. Hutton examines the nature of that religion and its development, and offers a microhistory of attitudes to paganism, witchcraft, and magic in British society since 1800.

The headlines are clear: Religion is on the decline in America as many people leave behind traditional religious practices. In this follow-up to her critically acclaimed book Christianity After Religion, Diana Butler Bass argues that what appears to be a decline actually signals a major transformation in how people understand God. The distant God of conventional religion has given way to a more intimate sense of the sacred with us in the world.

Is Christianity obsolete? Can an intelligent, educated person really believe the Bible? Or do the atheists have it right? In his new book, best-selling author Dinesh D'Souza ( What's So Great about America) investigates both Christianity and atheism and their influences on culture to show why there is, indeed, something great about Christianity.

Divine Providence is one of the major works of the Enlightenment scientist and religious seer Emanuel Swedenborg. It provides a coherent and satisfying solution to what has been called "the problem of evil": How are God's goodness and power reconcilable with evil's presences in the larger world and in the human mind and heart?

Who is Jesus? What is he like? And who am I, encountering Jesus? These questions were just as important to Christians in the Middle Ages as they are today. And yet—as C.S. Lewis noted—the modern church tends to forget that people of different cultures and times also thought carefully about who Jesus was; and sometimes their ideas and emphases were different. Medievalist scholar Grace Hamman believes that we can deepen our understanding and adoration of Christ by looking to the Christians of the Middle Ages.

Wendy Cadge and Shelly Rambo demonstrate the urgent need, highlighted by the COVID-19 pandemic, to position the long history and practice of chaplaincy within the rapidly changing landscape of American religion and spirituality. This book provides a much-needed road map for training and renewing chaplains across a professional continuum that spans major sectors of American society, including hospitals, prisons, universities, the military, and nursing homes.

Noll's Jesus Christ and the Life of the Mind shows how the orthodox Christology confessed in the ancient Christian creeds, far from hindering or discouraging serious scholarship, can supply the motives, guidance, and framework for learning. Christian faith, Noll argues, can richly enhance intellectual engagement in the various academic disciplines - and he demonstrates how by applying his insights to the fields of history (his own area of expertise), science, and biblical studies in particular.

Saint Athanasius (c. 296 - 298 - 2 May 373) was the 20th bishop of Alexandria. He was a fierce Trinitarian and a champion of orthodoxy who opposed four Roman emperors and many prominent churchmen of his time. This work begins with the creation, making it clear that the redeeming Word is also the Word which creates. Athanasius contends that the Godhead is present in every particle of creation, and especially in the person of Jesus Christ who is The Word. In his view of atonement, Jesus is the Christus Victor - the hero who defeats Satan and, thereby, destroys death.

Early Christianity was subversive and dangerous - dangerous for Christians, and a threat to the keepers of the old order. Most of all Christianity was countercultural. But what about contemporary American Christianity? Is it the countercultural way of Jesus or merely a religious endorsement of Americanism? In his provocative audiobook, Postcards From Babylon, Brian Zahnd challenges the listener to see and embrace a daring Jesus-centered Christianity that can again turn the world upside down.

Evolution—or the broader topic of origins—has enormous relevance to how we understand the Christian faith and how we interpret Scripture. Four Views on Creation, Evolution, and Intelligent Design presents the current "state of the conversation" about origins among evangelicals representing four key positions.

Militant atheism is on the rise. In recent years, Richard Dawkins, Sam Harris, Daniel Dennett, and Christopher Hitchens have produced a steady stream of best-selling books denigrating religious belief. These authors are merely the leading edge of a larger movement that includes much of the scientific community. In response, mathematician David Berlinski, himself a secular Jew, delivers a biting defense of religious thought.

Raised in a militant atheist family, Sy Garte fell in love with the factual world of science. He became a respected research biochemist with an anti-theistic worldview to bolster his work—and he had no intention of seeking a God he didn't believe in. That is, until the very science he loved led him to question the validity of an atheistic worldview.