Roman Government

Laws is Plato's last and longest dialogue. It is generally agreed that Plato wrote this dialogue as an older man, having failed in his effort in Syracuse on the island of Sicily to guide a tyrant's rule, instead having been thrown in prison.

In 63 BC, frustrated by his failure to be elected leader of the Roman Republic, the aristocrat Catiline tried to topple its elected government. Backed by corrupt elites and poor, alienated Romans, he fled Rome while his associates plotted to burn the city and murder its leading politicians. The attempted coup culminated with the unmasking of the conspirators in the Senate. In How to Stop a Conspiracy, Josiah Osgood presents a brisk, modern new translation of the definitive account of these events, Sallust's The War with Catiline.

Plato is perhaps the most significant philosopher who has ever lived, and The Republic, composed in Athens in about 375 BC, is widely regarded as his most famous dialogue. Its discussion of the perfect city and the perfect mind laid the foundations for Western culture and, for over 2,000 years, has been the cornerstone of Western philosophy.

Ancient Greece first coined the concept of democracy, yet almost every major ancient Greek thinker - from Plato and Aristotle onward - was ambivalent toward or even hostile to democracy in any form. The explanation for this is quite simple: The elite perceived majority power as tantamount to a dictatorship of the proletariat. In ancient Greece, there can be traced not only the rudiments of modern democratic society but the entire Western tradition of antidemocratic thought.

In The Republic, Plato tackles the big issues of the state and the individual: how the state should be ruled, and by whom; and the way the individual should lead his life - and why. The lively quality of the dialogue can be clearly appreciated in this new translation by Tom Griffith.

In Uncommon Wrath, historian Josiah Osgood tells the story of how the political rivalry between Julius Caesar and Marcus Cato precipitated the end of the Roman Republic. As the champions of two dominant but distinct visions for Rome, Caesar and Cato each represented qualities that had made the Republic strong, but their ideological differences entrenched into enmity and mutual fear. The intensity of their collective factions became a tribal divide, hampering their ability to make good decisions and undermining democratic government.

In The Devil and Communist China, Steven Mosher lays out in great detail the diabolical self-aggrandizement with deep roots in Chinese ancient political theory, called Legalism, which established the prototype for the totalitarian rule that the Chinese people suffer under today.

The Contagion Next Time articulates the foundational forces shaping health in our society and how we can strengthen them to prevent the next outbreak from becoming a pandemic. Because while no one could have predicted that a pandemic would strike when it did, we did know that a pandemic would strike, sooner or later. We're still not ready for the next pandemic. But we can be - we must be.

Licheaua este o figura eterna a umanitatii. Aceste pagini nu reprezinta insa un portret al lichelei universale, ci spectacolul intruparii ei in perioada numita "comunism". Licheaua care a facut cu putinta comunismul are desigur o multime din trasaturile lichelei eterne. Cu toate acestea, ceva o distinge de toate lichelele lumii: puterea ei de a se organiza si de a transforma lichelismul in regula a lumii si sistem.

This audiobook is a study of three philosophers - Rene Descartes, Friedrich Nietzsche, and Karl Marx. Become more familiar with these men and their inspiring ideas about life, society, and so much more.

En la era tiránica del ahora, impulsada por las noticias 24 horas al día, el último tuit y el botón de "comprar ahora", ¿cómo podemos ser capaces de pensar a largo plazo? Con un cortoplacismo tan frenético en la raíz de las crisis contemporáneas, desde las amenazas del cambio climático a la falta de planificación para una pandemia mundial, la llamada al pensamiento a largo plazo crece cada día.

Hippias of Elis travels throughout the Greek world practicing and teaching the art of making beautiful speeches. On a rare visit to Athens, he meets Socrates, who questions him about the nature of his art. Socrates is especially curious about how Hippias would define beauty. They agree that beauty makes all beautiful things beautiful, but when Socrates presses him to say precisely what he means, Hippias is unable to deliver such a definition.

Milan Kundera’s early nonfiction work feels especially resonant in our own time. In these pieces, Kundera pleads the case of the “small nations” of Europe who, by culture, are Western with deep roots in Europe, despite Russia imposing its own Communist political regimes in Hungary, Czechoslovakia, Poland, Ukraine, and elsewhere. Kundera warns that the real tragedy here is not Russia but Europe, whose own identity and culture are directly challenged and threatened in a way that could lead to their destruction.

For the first time in any modern language, a female scholar and translator reimagines The Art of War. Sun Tzu’s ancient book of strategy and psychology has as much to tell us today as when it was first written 2,500 years ago. In a world forever at odds, his rules for anticipating the motivations and strategies of our competitors never cease to inspire leaders of all kinds.

I Lasse Spang Olsens DR-dokudrama "Det forkerte mord" opklares Palme-mordet med hjælp fra en forsumpet slyngel og en korrupt kriminalkommissær, der får sjusset sig frem til, at det tyvende århundredes måske største mordskandale skyldes et slumpetræf. Besnærende - og Lasse Spang Olsens forklaring matcher måske godt med mediernes sensationslyst, hvor virkeligheden skal kunne pitches i én sætning og knibes sammen til 45 minutters tv.

The Romans sure did a lot of thinking and working back in the time, because their results are still felt today. They even thought of the basic laws that we know and follow today....

Über zweieinhalb Jahrzehnte nach seinem Welt-Bestseller "HITLERS HELFER" porträtiert Guido Knopp in seinem neuen (Hör-)Buch nun die Mächtigen eines Reiches, das den Weltfrieden mehr denn je bedroht: "PUTINS HELFER". Sie halten ihren Herrscher an der Macht und profitieren allesamt von ihm. Es sind Oligarchen wie Roman Abramowitsch, die von der Nähe zum Diktator profitieren; routinierte Apparatschiks wie Sergej Lawrow, die als Sprachrohr ihres Herrn zu dienen haben - oder Kyrill der Erste, der als Patriarch von Moskau seine Kirche zum Erfüllungsgehilfen einer Diktatur macht.

Stiamo lasciando volontariamente aperte le porte della nostra civiltà ai barbari, dimenticando le nostre radici greche e romane? O forse siamo noi i barbari, quando utilizziamo il nostro passato per giustificare il peggio della nostra civiltà? Ecco un piccolo "libro nero" sull’uso politico dell’antichità, che ci aiuta a comprendere cosa c’è di vivo e cosa c’è di morto nel nostro legame con i Greci e i Romani. L’insegnamento dei classici greci e latini è certo un antidoto efficace alla barbarie dei nostri tempi. Giusto?

"Держава" — діалог Платона, присвячений проблемі ідеальної держави. Він був створений у 360 р. до н.е. На думку Платона, держава є втіленням ідеї справедливості. В діалогові вперше чітко вказані філософи як люди, здатні осягнути те, що завжди тотожне самому собі. Діалог містить систематику й короткий критичний аналіз різновидів державного устрою (ідеальна «держава майбутнього», котра поки не існує, до нього не входить), розташованих Платоном за мірилом поступової деградації, що має вигляд еволюції в часі, але незворотність такої еволюції прямо не стверджується.

Politics is the second half of a single treatise by Aristotle (384 B.C.E - 322 B.C.E.), Ethics being the first. Both deal with one and the same subject: what Aristotle calls the philosophy of human affairs. He also refers to it as political science and social science. Aristotle collected and studied the constitutions of over 150 city states before writing his Politics.