Science Ethics

In What It Means to Be Moral: Why Religion Is Not Necessary for Living an Ethical Life, Phil Zuckerman argues that morality does not come from God. Rather, it comes from us: our brains, our evolutionary past, our ongoing cultural development, our social experiences, and our ability to reason, reflect, and be sensitive to the suffering of others.

The essays in The Two Fundamental Problems of Ethics have a rather special place in Schopenhauer’s work, both being written as entries to Scandinavian philosophy competitions, one in Norway and one in Sweden.

Darf ich ein Kunstwerk bewundern, obwohl der Künstler ein schlechter Mensch war? Wie viel Geld sollte ich an Wohltätigkeitsorganisationen spenden? Warum sollte ich meinem Gegenüber nicht grundlos ins Gesicht schlagen? Die Welt wird immer komplexer, die moralisch richtigen Entscheidungen zu treffen immer schwieriger. Wie kann es im 21. Jahrhundert dennoch gelingen, ein guter Mensch zu sein? Mit viel Humor und Tiefgang liefert Sitcom-Genie Michael Schur Antworten.

Love is most often associated with happiness, satisfaction, and pleasure. But it has a darker side we ignore at our peril. Love is often an uncomfortable and difficult feeling. The people we love can let us down badly. Since we are inevitably disappointed by love, wouldn't we be better off without it? No, says Carrie Jenkins. Instead, we need a new philosophy of love, one that recognizes that the pain and suffering love causes are a natural, even a good part of what makes love worthwhile. It's time we liberated love.

Written in Greek, without any intention of publication, by the only Roman emperor who was also a philosopher, the Meditations of Marcus Aurelius (AD 121-180) offer a remarkable series of challenging spiritual reflections and exercises developed as the emperor struggled to understand himself and make sense of the universe. Ranging from doubt and despair to conviction and exaltation, they cover such diverse topics as the nature of moral virtue, human rationality, divine providence, and Marcus' own emotions.

"It's the animal in us," we often hear when we've been bad. But why not when we're good? Primates and Philosophers tackles this question by exploring the biological foundations of one of humanity's most valued traits: morality.In this provocative book, primatologist Frans de Waal argues that modern-day evolutionary biology takes far too dim a view of the natural world, emphasizing our "selfish" genes.

On the Genealogy of Morals: A Polemic is an 1887 work by the German philosopher Friedrich Nietzsche. It consists of a preface and three interconnected essays that expand on concepts Nietzsche first raised in Beyond Good and Evil (1886). The three essays question and critique the value of our moral judgments based on a method whereby Nietzsche examines the origins and meanings of our different moral concepts.

Reparations for slavery have become a reinvigorated topic for public debate over the last decade. Most theorizing about reparations treats it as a social justice project—either rooted in reconciliatory justice focused on making amends in the present; or, they focus on the past, emphasizing restitution for historical wrongs. Olúfemi O. Táiwò argues that neither approach is optimal, and advances a different case for reparations—one rooted in a hopeful future that tackles the issue of climate change head on, with distributive justice at its core.

Graham Gooding is a leader at a tech start-up when his brilliant coworker—and work crush—Nessie Locke asks for help testing a new algorithm. Graham jumps at the chance to impress her, and to improve his floundering personal life. He soon discovers that the algo is more powerful than Nessie—or anyone—realizes. It was built to detect lies on the internet, but when Graham makes a small edit to Nessie’s online profile, hoping to see if the program will catch the lie, Nessie changes in real life. The algo can alter the real world. Now, so can Graham.

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In Knowing the Score, philosopher David Papineau uses sports to illuminate some of modern philosophy's most perplexing questions. As Papineau demonstrates, the study of sports clarifies, challenges, and sometimes confuses crucial issues in philosophy. The tactics of road bicycle racing shed new light on questions of altruism, while sporting family dynasties reorient the nature v. nurture debate. Why do sports competitors choke? Why do fans think God will favor their team over their rivals? How can it be moral to deceive the umpire by framing a pitch?

Leo Tolstoy was born to an aristocratic Russian family, became a world-famous influential novelist, and then chose to lead the simple life of a peasant. Dating from this last part of his life, Tolstoy’s influential book What I Believe takes readers along on the path to a life modeled literally on Jesus Christ’s "Sermon on the Mount" and the teachings of the Gospels. In revealing and frank essays he reimagines a faith without dogma, centered solely on Jesus’ doctrine of love, humility, and self-denial.

As Elizabeth Anscombe, Philippa Foot, Mary Midgley, and Iris Murdoch labored to make a place for themselves in a male-dominated world, as they made friendships and families, and as they drifted toward and away from each other, they never stopped insisting that some lives are better than others. Drawing on a cluster of recently opened archives and extensive correspondence and interviews with those who knew them best, Benjamin Lipscomb traces the lives and ideas of four friends who gave us a better way to think about ethics, and ourselves.

A book of everyday ethics by a man whom Pope St. John Paul II called “one of the great ethicists of the 20th century”, The Art of Living is Dietrich von Hildebrand’s essential guide to the moral life. In just over four hours, Dietrich von Hildebrand, with his wife Alice, presents a distinctive view of the virtuous life that begins with reverence, “the mother of all virtues”, and includes chapters on “Faithfulness”, “Goodness”, “Hope”, “The Human Heart”, and many others.

Figura capital del pensamiento filosófico de Grecia junto con Platón, su maestro, Aristóteles (384-322 a.C.) fue autor de una vasta obra que abarcó desde la lógica y la metafísica a la biología y las ciencias naturales, pasando por la retórica, la poética, la política y la ética. Conjunto de recomendaciones dirigidas en un principio a la educación de su hijo, su Ética a Nicómaco plantea y trata esencialmente la cuestión de cómo debe el ser humano ordenar su conducta para alcanzar la felicidad.

In the face of continuing advances in medical research and treatment, bioethical questions remain at the heart of many of our society’s difficult moral problems. Since its original publication in 1996, Gilbert Meilaender’s Bioethics has proven itself an effective introduction into this arena, providing thoughtful guidance on today’s most relevant issues, including abortion, assisted reproduction, genetic research, euthanasia, human experimentation, and much more.

To flourish, humans need to develop virtues of independent thought and acknowledged social dependence. In this book, a leading moral philosopher presents a comparison of humans to other animals and explores the impact of these virtues.

In 2008, the American economy collapsed, taking with it millions of Americans' jobs, homes, and life savings. The impending financial crisis was devastating, and many are still feeling its effects today. Though the crisis was debilitating, the US government has yet to implement policies that would prevent a repeat of the Great Recession. Nothing Is Too Big to Fail holds a microscope to the very policies and corruption that led to this major economic recession.

In the COVID crisis, the beloved shepherd of over one billion Catholics saw the cruelty and inequity of our society exposed more vividly than ever before. He also saw, in the resilience, generosity, and creativity of so many people, the means to rescue our society, our economy, and our planet. In direct, powerful prose, Pope Francis urges us not to let the pain be in vain.

Worldwide, more people die by suicide than by murder, and many more are left behind to grieve. Despite distressing statistics that show suicide rates rising, the subject, long a taboo, is infrequently talked about. In this sweeping intellectual and cultural history, poet and historian Jennifer Michael Hecht channels her grief for two friends lost to suicide into a search for history’s most persuasive arguments against the irretrievable act, arguments she hopes to bring back into public consciousness.