Social Anthropology

Muslim Cool is a way of being an American Muslim-displayed in ideas, dress, social activism in the 'hood, and in complex relationships to state power. Constructed through hip hop and the performance of Blackness, Muslim Cool is a way of engaging with the Black American experience by both Black and non-Black young Muslims that challenges racist norms in the U.S., as well as dominant ethnic and religious structures within American Muslim communities.

La idea es mostrar cómo en mi generación la belleza ha sido una herramienta política esencial, la madre de muchas otras manipulaciones y desigualdades, dice el escritor chileno. El rostro de los héroes que al principio ilustraba la portada de los manifiestos se convirtió en el manifiesto mismo. Como la cocaína o la heroína, la belleza anula nuestra voluntad, apaga nuestra independencia, nos ata a los caprichos de cualquier traficante que nos entrega por una hora o dos a la modelo translúcida.

In 1955, on a visit to South Africa, Robert Ardrey became aware of the growing evidence that man had evolved on the African continent from carnivorous, predatory stock - ones who had also, long before man, achieved the use of weapons. A dramatist, Ardrey's interest in the African discoveries sprang less from purely scientific grounds than from the radical new light they cast on the eternal question: Why do we behave as we do? Are we naturally inclined towards war and weapons?

Human beings have been battling one another since time immemorial. But why war and terrorism? Why are men almost always the killers, and why are war and sex so inextricably linked? Why do we kill members of our own species intentionally, when few other animals do so?

Our species, it appears, is hardwired to get things wrong in myriad different ways. Why did recipients of a loan offer accept a higher rate of interest when a pretty woman's face was printed on the flyer? Why did one poll on immigration find the most despised aliens were ones from a group that did not exist? What made four of the Air Force's best pilots fly their planes, in formation, straight into the ground?

In his groundbreaking follow-up to the bestselling The Road to Somewhere, David Goodhart divides society into people who work with their Heads (cognitive work), with their Hands (manual work), or with their Hearts (caring work), and considers each group’s changing status and influence. Today, the “best and the brightest” trump the “decent and hardworking.” Qualities like character, compassion, craft, and physical labor command far less respect in our workforce. This imbalance has led to the disaffection and alienation of millions of people.

There is the Cornwall Lamorna Ash knew as a child – the idyllic, folklore-rich place where she spent her summer holidays. Then there is the Cornwall she discovers when, feeling increasingly dislocated in London, she moves to Newlyn, a fishing town near Land’s End. This Cornwall is messier and harder; it doesn’t seem like a place that would welcome strangers. Before long, however, Lamorna finds herself on a week-long trawler trip with a crew of local fishermen, afforded a rare glimpse into their world, their warmth and their humour.

私たちはどこにいるのか。そして、どう生きるべきか――。

One cannot turn on the news today without a report on an extreme-weather event or the latest update on Antarctica. But while our politicians argue, the truth is that climate change is already here. Nobody knows this better than Indigenous peoples, who, having developed an intimate relationship with ecosystems over generations, have observed these changes for decades. For them, climate change is not an abstract concept or policy issue, but the reality of daily life.

Passer toute sa journée chez Ikea, rencontrer ses beaux-parents, se faire larguer au café, cohabiter avec son ado, faire un peu trop la fête... Autant de situations qui peuvent nous déboussoler. Que faire pour éviter la crise de nerf ou de larme ? Et si vous invitiez Platon, Spinoza, Nietzsche et leurs amis pour évoquer toutes ces questions du quotidien ? Qu'est-ce que Kant aurait répondu à un texto de rupture? Aristote aurait-il repris une vodka ? L'herbe est-elle plus verte chez Épicure ? Les philosophes quittent enfin leurs bibliothèques pour devenir nos complices.

Der Historiker und Journalist Rutger Bregman setzt sich in seinem neuen Buch mit dem Wesen des Menschen auseinander. Anders als in der westlichen Denktradition angenommen ist der Mensch seinen Thesen nach nicht böse, sondern im Gegenteil: von Grund auf gut. Und geht man von dieser Prämisse aus, ist es möglich, die Welt und den Menschen in ihr komplett neu und grundoptimistisch zu denken. In seinem mitreißend geschriebenen, überzeugenden Buch präsentiert Bregman Ideen für die Verbesserung der Welt. Sie sind innovativ und mutig und stimmen vor allem hoffnungsfroh.

How did humans, a species of self-centered apes, come to care about others? Since Darwin, scientists have tried to answer this question using evolutionary theory. In The Kindness of Strangers, psychologist Michael E. McCullough shows why they have failed and offers a new explanation instead. From the moment nomadic humans first settled down until the aftermath of the Second World War, our species has confronted repeated crises that we could only survive by changing our behavior.

SIAMO INTRINSECAMENTE LEGATI. TUTTI. E NON È POSSIBILE TORNARE INDIETRO. Siamo più vicini o più lontani? La globalizzazione è agli sgoccioli o si è presa solo una pausa di riflessione e quel che accade in paesi all’apparenza distanti continua a ripercuotersi a cascata su tutti gli altri, in un effetto domino? Come si spiega altrimenti che la chiusura dei porti in Ucraina faccia aumentare il prezzo della carta in Italia e provochi sommosse in Sri Lanka. Che l’aumento della siccità in Sicilia modifichi la viticoltura in America.

Grâce aux progrès de la science (archéologie, ADN...), les fantasmes ne sont plus de mise pour traiter de la Préhistoire. La vie quotidienne, les croyances, le régime alimentaire, la sexualité, les rites funéraires... de nos ancêtres n'ont pratiquement plus de secrets. Notre regard sur nos lointains ancêtres change. Finie la créature hirsute grognant dans sa peau de bête du fond d'une caverne.

Bronislaw Malinowski's seminal work, Sex and Repression in Savage Society, delves into the intricate dynamics of sexuality and societal control within primitive cultures. Published in 1927, this ethnographic study challenges prevailing Victorian notions of sexuality and sheds light on the nuanced ways in which indigenous societies navigate and regulate sexual behaviors. Malinowski's immersive fieldwork in the Trobriand Islands enables him to provide a rich anthropological account, exploring the role of rituals, customs, and taboos in shaping sexual practices.

When the Smithsonian’s Hall of Physical Anthropology opened in 1965 it featured 160 Andean skulls affixed to a wall to visualize how the world’s human population had exploded since the birth of Christ. Through a history of Inca mummies, a preHispanic surgery called trepanation, and Andean crania like these, Empires of the Dead explains how “ancient Peruvians” became the single largest population in the Smithsonian and many other museums in Peru, the Americas, and beyond.

To paraphrase the great sci-fi writer Stephen King: Kill your darlings, kill your darlings, even when it breaks your heart, kill your darlings. Translation: stay on point and mercilessly avoid side stories and anecdotes. With much respect for Mr. King, The History of Man Series is precisely that, a great deal about all those little darlings, a style of writing termed “jumping off.”

A compelling account of the four-thousand-year history of a people that spans the globe and transcends the ages. From the ancient and simple faith of a small tribe to a global religion with adherents in every nation, the path of the Jews is traced through countless expulsions and migrations, the great tragedy of the Holocaust, and the joy of founding a homeland in Israel. Putting the struggle of a persecuted people into perspective, Max Dimont asks whether the tragic sufferings of the Jews have actually been the key to their survival, as other nations and races vanished into obscurity.

For most of human history, we were rural folk. Our daily lives were bound up with working the land, living within the rhythm of the seasons. And yet rural life is oddly invisible our historical records. The daily routine of the peasant, the farmer or the craftsperson could never compete with the glamour of city life, war and royal drama. Lives went unrecorded, stories untold. There is, though, one way in which we can learn about our rural past. The things we have left behind provide a connection that no document can match; physical artefacts are touchstones that breathe life into its history.

In How War Began, author Keith F. Otterbein draws on primate behavior research, archaeological research, data gathered from the Human Relations Area Files and a career spent in research and reflection on war to argue for two separate origins. He identifies two types of military organization: one which developed two million years ago at the dawn of humankind, wherever groups of hunters met and a second which developed some 5,000 years ago, in four identifiable regions, when the first states arose and proceeded to embark upon military conquests.