Social Ethics

In Ignorance and Bliss, the acclaimed essayist and historian of ideas Mark Lilla offers an absorbing psychological diagnosis of the human will not to know. With erudition and brio, Lilla ranges from the Book of Genesis and Plato's dialogues to Sufi parables and Sigmund Freud, revealing the paradoxes of hiding truth from ourselves.

God gave Israel the Year of Jubilee as a social reset. Taken together with Sabbath laws and gleaning laws (laws dealt with the harvest season), it was a way to celebrate God's gifts and put the pieces of a broken society back together again. These Old Testament economic ethics were highly practical laws with a theological vision that, if enacted, would set Israel apart as a just society in the midst of a cruel, greedy, and unjust world—not unlike our present day. José Humphreys and Adam Gustine take a close look at the economic ethics and practices of the Old Testament.

For C. S. Lewis, reason and logic are the sensible way to approach faith and ethics. Much of the 20th century's ills are caused by ill-founded beliefs and opinions. Lewis' original approach remains as vital today as ever. He is able to take the most convoluted subject, turn it side on and shed bright illumination on it. To be able to see along things rather than at them - just like a beam of sunlight that invades the darkness of a toolshed - is, to Lewis, the way to understanding.

In 2004 Kentaro Toyama, an award-winning computer scientist, moved to India to start a new research group for Microsoft. Its mission: to explore novel technological solutions to the world's persistent social problems. But after a decade of designing technologies for humanitarian causes, Toyama concluded that no technology, however dazzling, could cause social change on its own.

We know science is awesome, as are its achievements. Yet so far, scientists have managed to sidestep the most awesome reality of all: the true nature of human life, the source of their own genius. How is it that in the overwhelming immensity of the cosmos, on microscopic Earth, human beings exist? We have not yet looked reality in the face and perceived the nobility and grandeur of who we are, each of us having a responsibility in the universe and being part of a vast and continuing process.

The world can be a confusing place at time, especially when we are confronted with things that appear to contradict the Christian teachings so many of us cherish. When science and theology clash, there can sometimes seem to be no way of finding a compromise, but when we see the difficulties faced by transgender people, the solution requires a combination approach from medical science, philosophy, and theology.

A former police officer shares his investigative journey into anarchy, revealing unpopular truths that many people find to be discomforting. The author spent his adult life with a particular view of anarchism. After retiring from law enforcement, he became interested in philosophy, morality, reason, logic, and being the best darn himself that he could build. This included relational, financial and philosophical arenas.

Everyone has secrets, and everyone is living a double life to some degree. The world is held up by lies; if everyone's secrets were to all be revealed tomorrow morning, civilization might collapse. To ascend the social hierarchies and achieve great power, you need to optimize and strategize rather than slogging and "working hard" every day of your life. This is counterproductive since it does not guarantee any beneficial results in the end. Nobody can succeed by following rules in the first place.

In Arguing for a Better World, philosopher Arianne Shahvisi shows us how to work through thorny moral questions by examining their parts in broad daylight, equipping us to not only identify our own positions but to defend them as well. This book demonstrates the relevance of philosophy to our everyday lives, and offers some clear-eyed tools to those who want to learn how to better fight for justice and liberation for all.

As consumers of art, and especially as fans, we have a host of tricky moral question to navigate: do the moral lives of artists affect the aesthetic quality of their work? In Drawing the Line, Erich Hatala Matthes argues that it doesn't matter whether we can separate the art from the artist, because we shouldn't. Matthes argues both that the lives of artists can play an important role in shaping our moral and aesthetic relationship to the artworks that we love and that these same artworks offer us powerful resources for grappling with the immorality of their creators.

It seems that just about every new technology that we bring to bear on improving our lives brings with it some downside, side effect, or unintended consequence. These issues can pose very real and growing ethical problems for all of us. For example, automated facial recognition can make life easier and safer for us—but it also poses huge issues with regard to privacy, ownership of data, and even identity theft. Technology Is Not Neutral addresses one of today’s most pressing problems: How to create and use tools and technologies to maximize benefits and minimize harms.

Is philanthropy, by its very nature, a threat to today's democracy? Though we may laud wealthy individuals who give away their money for society's benefit, Just Giving reveals how such generosity not only isn't the unassailable good we think it to be but might also undermine democratic values and set back aspirations of justice.

In his classic study The Expanding Circle, Peter Singer argues that altruism began as a genetically based drive to protect one's kin and community members but has developed into a consciously chosen ethic with an expanding circle of moral concern. Drawing on philosophy and evolutionary psychology, he demonstrates that human ethics cannot be explained by biology alone.

We like to think of ourselves, our friends, and our families as decent people. We may not be saints, but we are still honest, relatively kind, and mostly trustworthy. Christian Miller argues here that we are badly mistaken in thinking this. Hundreds of recent studies in psychology tell a different story: that we all have serious character flaws that prevent us from being as good as we think we are - and that we do not even recognize that these flaws exist.

In this engaging, fun, and astute investigation of a thoroughly contemporary condition, philosopher and former pro skater Nick Riggle argues that our collective interest in being awesome (and not sucking) marks a new era in American culture, one that is shaped by relatively recent social, political, and technological shifts.

Many contemporary political thinkers are gripped by the belief that their task is to develop an ideal theory of rights or justice for guiding and judging political actions. But in Philosophy and Real Politics, Raymond Geuss argues that philosophers should first try to understand why real political actors behave as they actually do. Far from being applied ethics, politics is a skill that allows people to survive and persue their goals.

Can harsh interrogation techniques and torture ever be morally justified for a nation at war or under the threat of imminent attack? In the aftermath of the September 11, 2001, terrorist strikes, the United States and other democracies were forced to grapple once again with the issue of balancing national security concerns against the protection of individual civil and political rights.

The Code of Honor: Embracing Ethics in Cybersecurity delivers a first of its kind comprehensive discussion of the ethical challenges that face contemporary information security workers, managers, and executives. Authors Ed Skoudis, president of the SANS Technology Institute College and founder of the Counter Hack team, and Dr. Paul Maurer, president of Montreat College, explain how timeless ethical wisdom gives birth to the Cybersecurity Code which is currently being adopted by security practitioners and leaders around the world.

Arthur Schopenhauer - Die Welt als Wille und Vorstellung Band 2 – Die Ergänzungen zum ersten Buch. Mit ebenso großer Klarheit und Eleganz wie im 1. Band seines Hauptwerks setzt Arthur Schopenhauer nun auch im 2. Band von "Die Welt als Wille und Vorstellung" seine pessimistisch-voluntaristische Metaphysik des Lebens fort, wobei er, direkt Bezug nehmend auf Paragrafen des 1. Bandes, zentrale Gedanken seiner Philosophie weiter vertieft und um mehr als nur perspektivische Facetten bereichert.

Aristotle knew things about happiness, habits, and human nature. This book is about his book, the Nichomachean Ethics.