Urban Sociology

Tras décadas de expansión descontrolada, más personas que nunca están volviendo a la ciudad. La vida urbana densa se ha prescrito como la panacea para la crisis medioambiental y de recursos de nuestro tiempo. ¿Pero es mejor o peor para nuestra felicidad? ¿Son el metro, las aceras y las torres de apartamentos una mejora respecto a la dependencia del coche en los suburbios?

City of Hope, City of Rage gives a fascinating account of three turbulent and transformative decades in the history of Miami. Marked by mass immigration, racially motivated uprisings, economic inequity, rising crime, and social change, Miami's history from 1968 to 1994 saw the city evolve rapidly from a predominantly white city and vacation spot into a global, Hispanic-majority metropolis with an international tourist base. And yet Miami remains highly segregated today.

The Anchor Hocking Glass Company, once the world's largest maker of glass tableware, was the base on which Lancaster's society was built. As Glass House unfolds, bankruptcy looms. With access to the company and its leaders, and Lancaster's citizens, Alexander shows how financial engineering took hold in the 1980s, accelerated in the 21st century, and wrecked the company.

"Bodegas: Urban Children Health Matters" delves deep into the complex interplay between these corner stores and the health outcomes of Urban children residing in urban settings. As the subsequent chapters will elucidate, while these stores offer an array of goods, the preponderance of sugary, fatty, and processed foods poses critical challenges. For many Urban families, especially those in underserved neighborhoods, bodegas are sometimes the most accessible — or even the only — food sources available.

Warum positives Denken uns nicht weiterbringt, Schimpfen aber schon. Dieses Hörbuch ist ein Aufruf zum Widerstand gegen die Ideologie unserer Zeit: den Zwang des Glücks. Ratgeber und Duschbäder fordern uns auf, positiv zu sein. Wir sollen Scheitern als Chance begreifen und ständig unser Selbst entfalten. Doch der Terror des Positiven nervt, belastet uns alle und schwächt den Zusammenhalt: Wir betrachten Glück als Prestige und verstehen politische Probleme als persönliches Versagen. Das zeigt nicht nur die psychologische Forschung, sondern auch die Geschichte.

In the late 1960s and 1970s Carlo Rotella grew up in Chicago’s South Shore neighborhood—a place of neat bungalow blocks and desolate commercial strips, and sharp, sometimes painful social contrasts. In the decades since, the hollowing out of the middle class has left residents confronting—or avoiding—each other across an expanding gap that makes it ever harder for them to recognize each other as neighbors. Rotella tells the stories that reveal how that happened.

For fifty years “Detroit” has been shorthand for all that's wrong with urban America: crime, corruption, decay, racial tension, struggling businesses, failing schools, a declining tax base, and more. Since 1950 Detroit has lost two-thirds of its population, falling from fifth place in the U.S. (just behind Los Angeles) to twenty-fourth (just behind Nashville). Between 2000 and 2017 alone, its population fell 28%, a steeper drop than any other major American city.

Unsettling Choice traces the contestations that surfaced when, in the wake of the 2007-2009 Great Recession, public schools navigated austerity by expanding choice-based programs. Ujju Aggarwal argues that this strategy mobilized mechanisms rooted in market logics to recruit families with economic capital on their side, solidifying a public sphere that increasingly resembled the private.

The working homeless. In a country where hard work and determination are supposed to lead to success, there is something scandalous about this phrase. But skyrocketing rents, low wages, and a lack of tenant rights have produced a startling phenomenon: People with full-time jobs cannot keep a roof over their head, especially in America’s booming cities, where rapid growth is leading to catastrophic displacement. These families are being forced into homelessness not by a failing economy but a thriving one.

Multiple times a day, in cities across the US and beyond, a simple yet powerful message is repeated by the well-meaning, the ignorant, and the bigoted: “don’t go”—avoid at all costs those Black and Brown disinvested neighborhoods that have become bywords for social disorder and urban decay. This book is a collection of intimate stories that uncover the hidden influence of both subtle and overt “don’t go” messages and the segregation they perpetuate in Chicago. Told by everyday people, the stories paint a rich picture of life in a segregated city.

Sembrano ormai lontani i tempi della Cool Britannia, quegli anni "ruggenti" a cavallo tra il XX e il XXI secolo in cui la stella di Londra brillava più che mai, rappresentando nell'immaginario collettivo un faro a cui guardare per capire dove stesse andando il mondo. Dalla musica delle Spice Girls all'arte di Damien Hirst, dal fenomeno David Beckham alla moda di Alexander McQueen e Vivienne Westwood fino al cinema di Danny Boyle, c'è stata un'epoca in cui la Gran Bretagna era il centro nevralgico di tendenze e rivoluzioni, all'avanguardia in tutti i campi.

Conflicts about space and access to resources have shaped queer histories from at least 1965 to the present. As spaces associated with middle-class homosexuality enter mainstream urbanity in the United States, cultural assimilation increasingly erases insurgent aspects of these social movements. This gentrification itself leads to queer displacement.

When Professor Bernadette Atuahene moved to Detroit, she planned to study the city’s squatting phenomenon. What she accidentally found was too urgent to ignore. Her neighbors, many of whom had owned their homes for decades, were losing them to property tax foreclosure, leaving once bustling Black neighborhoods blighted with vacant homes. Through years of dogged investigation and research, Atuahene uncovered a system of predatory governance, where public officials raise public dollars through laws and processes that produce or sustain racial inequity.

In Homes for Living, urban planner and oral historian Jonathan Tarleton introduces listeners to two social housing co-ops in Brooklyn and Manhattan. Longtime residents of St. James Towers and Southbridge Towers lock horns over whether to maintain the rules that have kept their homes affordable for decades or to cash out at great personal profit, thereby denying future generations the same opportunity to build thriving communities rooted in mutual care.

In American Indians and the American Dream, Kasey R. Keeler examines the long history of urbanization and suburbanization of Indian communities in Minnesota.

Imperial San Francisco is the epic saga of how all great cities parasitize their hinterlands for the sake of those elites who own and run them by using the mass media at their command to shape the thought of those who unwittingly serve their interests. Using San Francisco as an example of how cities employ remote control technology to exploit water, energy, natural resources, and labor from an expansive imperium, it takes the listener from ancient Rome to the University of California’s role in the creation of nuclear weaponry and its first use.

Бандитский Петербург — это самая полная криминальная история Северной столицы с момента ее основания до настоящего времени. "...в каком-то смысле книга Бандитский Петербург для меня — это бесконечная литературно-исследовательская каторга, отбывая которую с каждым годом все труднее находить в себе силы продолжать работу... И все-таки, как мне кажется, тема "Бандитского Петербурга", будучи сейчас не столь "спекулятивно-актуальной", как это было в девяностые годы прошлого столетия, по-прежнему остается интересной... Истории многих героев не завершены, а значит — не дорассказаны. Так что книга все еще не закончена". Андрей Константинов.

What effect do the places where we live or work have on us? Historian Roberta Rio, who researches the history of buildings, apartments and properties for her clients, regularly comes across astonishing and recurrent patterns. In this book she reveals what the Etruscans, the Romans and Cathedral architects all knew about the effects of places, what we ourselves should know and how we can find it out. Rio offers us a refreshingly down-to-earth summary of the findings of her research, and makes it practicable for our own personal use.

Cities define the lives of all those who call them home: where we go, how we get there, how we spend our time. But what if we rethink the ways we plan, live in, and move around our cities? What if we didn't need a car to reach the grocery store? What if we could get back the time we would have spent commuting and put it to other uses?

Survived physical abuse. Witnessed community violence. Conquered the streets. Saved by education. This is Dr. Maysa Akbar’s story. A story of overcoming urban trauma. It’s easy to look down at urban communities and wonder why economic and social disparities still exist when so many people of color, despite facing severe adversity, have done better.