LESSON: JOHN 20:19-31

On the evening of that day, the first day of the week, the doors being shut where the disciples were, for fear of the Jews, Jesus came and stood among them and said to them, “Peace be with you.” John 20:19

As Christians, we must apply the resurrection of the Lord Jesus Christ to ourselves individually. It is not enough simply to believe that He rose from the dead, for such a faith in itself will not mean peace and joy for us, nor power and might. You must also believe that He rose for your sake and for your benefit. He was not raised into glory for His own sake alone but that He might help you and all who believe in Him and that through His resurrection He might overcome sin, death, and hell.

This is also indicated by the way in which Christ enters through the locked doors and steps forth and stands in the midst of His disciples. The manner in which He stood here in the midst of the disciples resembles that manner in which He also stands in our hearts. In this way, He is also in our midst, just as He was standing there among the disciples.

When He stands in our hearts in this manner, we hear His loving voice speaking to our conscience, “Be at your ease: there is no need at all for any anxiety. Your sins are forgiven you and removed from you and nothing can henceforth harm you.”

SL 11:725 (2-3)

PRAYER: Lord God, heavenly Father, in Your great love for us, You gave Your Son to suffer and die for our sins. By His glorious resurrection from the dead, You have demonstrated that the sacrifice of Your Son has been accepted and that now all is well with us in time and eternity, in and through our Savior Jesus Christ. Amen.

Editor’s note: No American Edition (AE) equivalent for today’s sermon excerpt exists at the time of this publication. For an alternate English translation of this sermon, see Lenker, Church Postil—Gospels, 2:352-63.

LESSON: MATTHEW 27:1-14

In this is love, not that we loved God but that He loved us and sent His Son to be the expiation for our sins. 1 John 4:10

You must learn to look right through the sufferings of Christ and see His friendly heart, how it is filled with love for you, and how it moved Him to assume the heavy load which your conscience and sins laid on Him. In this way, your heart will be warmed towards Him, and your confidence and faith will be strengthened. Thereupon you should mount even higher through Christ’s heart to God’s heart and see that Christ would never have manifested His love for you if God in His eternal love had not willed it. Christ rendered obedience to God’s love in His love for you.

In this way, you will discover the fatherly heart of God in its wonderful goodness, and, as Christ Himself declares, you will be drawn to the Father through Him. Then you will also understand Christ’s saying that “God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life” (John 3:16).

To come to a true knowledge of God, we must not try to find Him simply in His power of wisdom, which can be bewildering, but we must grasp Him in His goodness and love. In this respect, faith and confidence have something to cling to, and man becomes truly born anew in God.

SL 11:581 (14)
AE 76:431

PRAYER: Make it ever more clear and certain for us, heavenly Father, that in all that Christ our Savior bore and suffered for us sinners, love was operating and that in this manifestation of love You have clearly revealed our inner and true nature to us, for Christ’s sake. Amen.

LESSON: MATTHEW 26:69-75

Jesus our Lord … was put to death for our trespasses and raised for our justification. Romans 4:25

You cast your sins from yourself on to Christ when you firmly believe that His wounds and sufferings are your sins, that He bore them and paid for them as Isaiah declared: “The Lord has laid on him the iniquity of us all” (Isaiah 53:6). Peter also says: “He himself bore our sins in his body on the tree,” that is, the cross (1 Peter 2:24), and St. Paul wrote to the Corinthians: “He hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him” (2 Corinthians 5:21, AV).

On this and similar passages you must stake everything in full reliance, and the more so if your conscience is giving you serious trouble. If you do not do this but presume to quieten your conscience by way of your own penitence and satisfaction, you will never find peace and end up in despair. It does not matter how much penitence and satisfaction we have to offer; our sins keep on piling up and gaining the upper hand. But when we see them borne by Christ and conquered by His glorious resurrection from the dead and we have boldness of faith, our sins are dead and blotted out. For they could not remain on Christ. They have been swallowed up by His resurrection. Now you see no wounds, no pains in Him, that is, no signs of sin.

SL 11:580 (13)
AE 76:430

PRAYER: Thanks and praise be to You, Lord Jesus, for the complete victory over sin which You gained for us when You bore our sins on the cross and destroyed them in Your glorious resurrection from the dead. Amen.

THE WEEK OF EASTER - THURSDAY

LESSON: 2 CORINTHIANS 4:13-15

Jesus said to her, “Do not hold me, for I have not yet ascended to the Father; but go to my brethren and say to them, I am ascending to my Father and your Father, to my God and your God.” John 20:17

In these words of Jesus to Mary Magdalene, as reported in John’s Gospel, Jesus sets forth a very clear explanation of the benefit and profit of His death and resurrection. “Go to my brethren and say to them, I am ascending to my Father and your Father, to my God and your God.”

This is one of the great consolatory passages of the Gospel at which we can knock with all boldness and confidence. It is as though Christ is saying here, “Go, Mary, and tell my disciples, those deserters, who really merited punishment and eternal damnation, that my resurrection will redound to their great advantage. Through my resurrection I have brought it about that my Father is your Father and my God your God.”

A few brief words! But they contain a very important truth, namely, that we have a trust and confidence in God which is the equal of that which Christ, the very Son of God, Himself has.

Who can grasp such boundless joy? Who can explain how a poor, miserable sinner can call God his Father and God, even as Christ Himself does?

SL 11:606 (9)

PRAYER: Dear heavenly Father, Your ways in Jesus Christ our Lord are beyond all our powers of understanding and telling. Grant us the faith to cling with all our hearts to the benefits and profits of our Lord’s resurrection, that with Him You are our Father and our God in and through Jesus our Savior. Amen.

Editor’s note: No American Edition (AE) equivalent for today’s sermon excerpt exists at the time of this publication. For an alternate English translation of this sermon, see Lenker, Church Postil—Gospels, 2:215-221.

LESSON: ROMANS 8:14-17

[Let your adorning] … be the hidden person of the heart with the imperishable jewel of a gentle and quiet spirit, which in God’s sight is very precious. 1 Peter 3:4

The title that we are Christ’s brethren is so exalted that no human heart can really comprehend it. Unless the Holy Spirit confers this grace, no one can say, “Christ is my brother.” No man’s reason would be bold enough to make such a claim, even though it may occasionally be made with the tongue, as in the case of our modern charismatics. Nor is it enough just to make such claims—this must be a matter of the heart—otherwise it is pure hypocrisy.

If you really know this in your heart, it will become something so great and important for you, that you will keep quiet about it rather than chatter about it to all and sundry. To be sure, face to face with the magnitude of this blessing, you may even have your doubts and uncertainties whether it is really true or not. Those who are always crying, “Christ is my brother, Christ is my brother!” are not necessarily Christ’s true brethren.

With a true Christian it is very different. For a true Christian it is a wonderful thing to hear that he is Christ’s brother. The flesh is dismayed at this, and not so very much will be said and openly acknowledged about it all.

SL 11:605 (7)

PRAYER: Give us at all times a quiet, confident faith, O Lord, not given to empty and foolish boasting, but fully trusting in your assurance that we are Your brethren in and through Your glorious resurrection from the dead. Amen.

Editor’s note: No American Edition (AE) equivalent for today’s sermon excerpt exists at the time of this publication. For an alternate English translation of this sermon, see Lenker, Church Postil—Gospels, 2:215-221.

THE WEEK OF EASTER - MONDAY

LESSON: REVELATION 1:4-8

He is not ashamed to call them brethren. Hebrews 2:11

The fact that Christ receives such abandoned wretches as you and me and calls us brethren is a fact full of all consolation for us. If Christ is our brother, I would like to know what we still lack?

The situation in which we find ourselves is very much like that which exists among earthly brothers. Earthly brothers have common possessions, as well as one father and one inheritance, otherwise they would not be brothers.

In Christ, we also share common possessions and have one Father and one inheritance. But this inheritance never becomes less by being shared like an earthly inheritance. It becomes even greater and greater. For it is a spiritual inheritance.

The earthly inheritance is dissipated when it is divided into many parts, but in the spiritual inheritance which is ours in Christ, he who has a part of it has all of it.

What is this inheritance which makes us Christ’s brothers? In His hands are all times of life and death, sin and grace, and all that is in heaven and on earth, eternal truth, might, wisdom, and righteousness. He rules and reigns over everything—hunger, thirst, good fortune, misfortune, over everything that is conceivable, whether it be in heaven or on earth, not only spiritual matters, but also earthly matters.

In short, He has all things in His hands, whether they are eternal or temporal. My faith in Christ, then, full covers all my needs.

SL 11:604 (4-5)

PRAYER: Keep us ever mindful, O Lord, of all that we have for time and eternity in our relationships with You, the beginning and ending of all our faith and hope, as Your privileged brethren, for Your love’s sake. Amen.

Editor’s note: No American Edition (AE) equivalent for today’s sermon excerpt exists at the time of this publication. For an alternate English translation of this sermon, see Lenker, Church Postil—Gospels, 2:215-221.

LESSON: MARK 16:1-8

Then Jesus said to them, “Do not be afraid; go and tell my brethren to go to Galilee, and there they will see me.” Matthew 28:10

Jesus Himself pointed out the benefit of His suffering, death, and resurrection when He said to the women, “Do not be afraid; go and tell my brethren to go to Galilee, and there they will see me.”

This is the first word that they heard from Jesus after His resurrection from the dead. He hereby confirms all His former teachings, as well as the blessings He had already conferred on them. They are reminded here that they will now indeed be the recipients of all these blessings. Not only this but He also intimates that the Christians who believe His words are His “brethren” even though they do not see like the apostles did.

He does not wait until we beg or beseech Him that we may become His brethren. All ideas of meritorious services are completely ruled out here.

What did the apostles merit? Peter denied the Lord three times; the other disciples all fled from Him; they stayed with Him like a hare stays with its young. He should have called them deserters, traitors, and scoundrels rather than brethren. So, this word was sent to them through these women by sheer mercy and grace.

The apostles could not help feeling this. We feel it, too, when we are held fast in sins, temptations, and damnation.

SL 11:603 (2-3)

PRAYER: We thank and praise you, dear Lord Jesus, for the wonderful grace and mercy which You have so richly bestowed upon us unworthy sinners in demonstrating by Your resurrection that we are Your brethren, with all the privileges of brethren. Amen.

Editor’s note: No American Edition (AE) equivalent for today’s sermon excerpt exists at the time of this publication. For an alternate English translation of this sermon, see Lenker, Church Postil—Gospels, 2:215-221.

LESSON: 1 JOHN 5:6-12

The God and Father of our Lord Jesus Christ … destined us in love to be his sons through Jesus Christ, according to the purpose of his will, to the praise of his glorious grace which he freely bestowed on us in the Beloved. In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace which he lavished upon us. Ephesians 1:3, 5-8

When we discover what the Gospel of God’s free and unmerited love really is, we see how foolish it is to teach that people should bear suffering and death patiently to atone for their sins and to obtain grace. Some claim that if one bears all this patiently and willingly, all one’s sins will be forgiven accordingly. These people are seducers, because they conceal Christ with His death upon which our comfort depends. They induce people to rely on their own suffering and death.

This is the very worst thing that can befall anyone in the end, because it is a way that leads straight into hell. You must learn to say, “What is my death and patience? Nothing at all! I will have nothing at all to do with it and will close my ears to it as far as any consolation is concerned. Christ’s suffering and death is my one consolation. On this I place my reliance and trust that through it my sins are forgiven. I will gladly suffer death for my God’s praise and honor freely, gratuitously, and in my neighbor’s service, but place no reliance on it for myself.”

SL 11:527 (5)
AE 76:351-52

PRAYER: Lord Jesus Christ, thanks and praise be to You for the completeness of Your work of salvation for us and for making this known to us in Your holy Gospel for our eternal comfort and consolation. Amen.