Titres dans De l’Ouest

In this audiobook we will shed more light on the Batavians, a people in history with much bravery, innovation, and determination to form a republic with freedom for its citizens, with opposing enemies they resisted. The Republic of the Seven United Netherlands was followed by the Batavian Republic. It started on January 19, 1795, and ended on June 5, 1806, with Louis I's succession to the Dutch throne. The political, financial, and social modifications that took place at the time of the Batavian Republic's short existence have left an enduring mark.

Das Byzantinische Reich wurde während des chaotischen dritten Jahrhunderts gegründet. Es war die Zeit, in der Aufstände und Bürgerkriege an der Tagesordnung waren und die römischen Kaiser nur ein Jahr im Amt blieben. Obwohl es eine der fesselndsten historischen Epochen aller Zeiten ist, ist das Byzantinische Reich weniger bekannt, und es ist selten, dass man ein fesselndes Buch zu diesem Thema findet. Aber das wird sich jetzt ändern.

The Netherlands had a great century in the 1600s, until it all ended about three-fourths of the way along. Trading was all around; business was good. Their vast empire that reached across the world made money from spices, raw materials, metals, and so much more, with an extensive network of ships and merchants, and an entire army fleet. The Dutch Golden Era was a time in Dutch history varying from about 1588 (the start of the Dutch Republic) to 1672 (the "Catastrophe Year"), throughout which Dutch trade, science, and art, and the Dutch armed force, were amongst the world's best.

The war between the Protestant Netherlands, mostly led by William of Orange, and Catholic Spain was one of the marks in Dutch history. This war had determined the beliefs of many people who now lived along the three rivers that went through the country. Most of the people north of the rivers were Protestant, and most of the believers below them (even throughout Belgium as well) were Catholic. This was no coincidence. The war in the 1600s had become a symbol of Dutch resistance, independence, and the royal family (of Orange).

Nine thousand men of the First British Airborne Division were parachuted into the peaceful countryside that surrounded Arnhem. Their objective was to capture and hold the bridge over the Rhine ahead of the advancing British Second Army. Nine days later, after some of the fiercest street-fighting of the war, 2,000 paratroopers managed to escape to safety.

Milan Kundera’s early nonfiction work feels especially resonant in our own time. In these pieces, Kundera pleads the case of the “small nations” of Europe who, by culture, are Western with deep roots in Europe, despite Russia imposing its own Communist political regimes in Hungary, Czechoslovakia, Poland, Ukraine, and elsewhere. Kundera warns that the real tragedy here is not Russia but Europe, whose own identity and culture are directly challenged and threatened in a way that could lead to their destruction.

The late nineteenth century was an age of grand ideas and great expectations fueled by rapid scientific and technological innovation. In Europe, the ancient authority of church and crown was overthrown for the volatile gambles of democracy and the capitalist market. If it was an age that claimed to liberate women, slaves, and serfs, it also harnessed children to its factories and subjected entire peoples to its empires. Amid this tumult, another sea change was underway: the religious revolution. In The Religious Revolution, Dominic Green charts this profound cultural and political shift.

The Age of Atlantic Revolution was a defining moment in western history. Our understanding of rights, of what makes the individual an individual, of how to define a citizen versus a subject, of what states should or should not do, of how labor, politics, and trade would be organized, of the relationship between the church and the state, and of our attachment to the nation all derive from this period (c. 1750-1850).

Een vlaag van natte hond wurmt zich door dikke blauwe wierookwolken in de Onze-Lieve-Vrouwekerk. De penetrante geur van lijken in ontbinding vermengt zich met de parfumwalm van opgetutte kooplui. Aan een van de tientallen zijaltaren rinkelt voor de honderdste keer een bel. Orgelspel en klokkengelui overstemmen de kreet van een marktkramer bij het portaal. In het schemerduister, langs monumentale schilderijen en fluwelen gordijnen, turen heiligen naar de wirwar van kerkgangers.

The Marne may have saved Paris and prevented a humiliating setback for the Allies, but it did not spell eventual defeat for Germany. Ypres did.

Abraham Kuyper (1837-1920) was zonder twijfel één van de merkwaardigste figuren van de Nederlandse geschiedenis. Kuyper richtte zijn eigen dagblad, partij, universiteit en kerk op, de instrumenten waarmee hij de strijd aanbond tegen ‘de revolutie’, tegen liberalisme, socialisme, evolutieleer, Tachtigerpoëzie, Multatuli, enzovoorts. Terwijl hij voor zijn gereformeerde achterban een nieuwe Mozes leek, was hij voor menig ander een dagelijkse steen des aanstoots. Maar wat men ook van hem vond, feit is dat de invloed van deze ‘geroepene’ op de Nederlandse samenleving aanzienlijk was.