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History is rarely kind to women of power, but few have had their reputations quite so brutally shredded as Catherine de’ Medici, Italian-born queen of France and influential mother of three successive French kings during that country’s long sequence of sectarian wars in the second half of the sixteenth century.

Having founded the bank that became the most powerful in Europe in the 15th century, the Medici gained massive political power in Florence, raising the city to a peak of cultural achievement and becoming its hereditary dukes. Mary Hollingsworth argues that the idea that the Medici were enlightened rulers of the Renaissance is a fiction that has now acquired the status of historical fact. In truth, the Medici were as devious and immoral as the Borgias - tyrants loathed in the city they illegally made their own.

During an age of heightened religious conflict, Catherine de' Medici lived her life at the center of sixteenth-century European and French politics. Catherine de' Medici: The Life and Times of the Serpent Queen is Mary Hollingsworth's evocative, authoritative biography of the most extraordinary woman of the sixteenth-century.

A history of the Renaissance told through the lives of its most influential patrons. From the late Middle Ages, the independent Italian city states were taken over by powerful families who installed themselves as dynastic rulers. Inspired by the humanists, the princes of 15th- and 16th-century Italy immersed themselves in the culture of antiquity, commissioning palaces, villas and churches inspired by the architecture of ancient Rome, and offering patronage to artists and writers.

Tasked with choosing a pontiff to replace a previous incumbent (Paul IV) whose reign was marked by repression and brutality, and faced with the growing challenge of the Protestant Reformation, the conclave faced a critically important decision for the future of the Roman Catholic Church and was faction-ridden even by the standards of such polarised gatherings. France and Spain, both looking to extend their power in Italy and beyond, had very different ideas of who the new pope should be, as did the Italian cardinals.