English Church

Eve Mallow is looking forward to her 15 minutes of fame when Saxford St. Peter is chosen as the location for a new drama series. A devoted people-watcher, Eve is thrilled to learn that TV stars are just as glamorous - and tempestuous - as she’s always imagined. But then someone delivers a bouquet of poisonous flowers to the director Rufus Beaumont, making Eve worry that some of the rivalries she’s noticed are deadly serious. And when Rufus’ body is found in the church where the funeral scene took place, it’s clear that someone’s out for the kill in real life.

The Vatican's silence in the face of Nazi atrocities remains one of the great controversies of our time. History has accused wartime pontiff Pius the Twelfth of complicity in the Holocaust and dubbed him "Hitler's Pope". But a key part of the story has remained untold. Pius ran the world's largest church, smallest state, and oldest spy service. Saintly but secretive, he skimmed from church charities to pay covert couriers, and surreptitiously tape-recorded his meetings with top Nazis.

Fresh out of prison, Jess Strickland has just six months’ probation to serve until she's free to get on with the life she left behind four years ago. With few options available, Jess takes a job at Bright’s, an industrial laundry company, alongside other ex-cons, all eager to keep their noses clean. Here she finds an ally in Karla, but soon learns her new boss, Terry, is not all he seems. Realising she’s no safer on the outside, Jess refuses to be a victim any longer. How far will she go to avoid going back to prison?

With one unexpected email from her estranged best friend, Lucy, Mina Murray’s carefully curated life is turned upside down. Leaving behind her psychiatric practice in London, along with her routine and the calm it brings, she returns to the windswept shores of Wales. Faced with everything she’s left behind, she soon discovers that Lucy’s symptoms mirror those of her mysterious patient with amnesia hundreds of miles away.

At the start of the gay rights movement in 1969, evangelicalism's leading voices cast a vision for gay people who turn to Jesus. It was C.S. Lewis, Billy Graham, Francis Schaeffer, and John Stott who were among the most respected leaders within theologically orthodox Protestantism. We see with them a positive pastoral approach toward gay people, an approach that viewed homosexuality as a fallen condition experienced by some Christians who needed care more than cure.

Satan's transformation from opaque functionary to chief antagonist is one of the most striking features of the development of Jewish theology in the Second Temple Period and beyond. Once no more than an "accuser" testing members of the human community, Satan, along with his demons, is presented by Jewish apocalyptic texts and the New Testament as a main source of evil in the world. In Satan and the Problem of Evil, noted scholar Archie Wright explores this dynamic in both its historical and theological trajectories.

As Catholic theologian, historian, and papal biographer George Weigel notes, the next pope will probably have been a teenager or a very young man during the Second Vatican Council (1962-1965); he may even have been a child during those years. Thus the next pope will not have been shaped by the experience of the Council and the immediate debates over its meaning and reception like Pope John Paul II, Pope Benedict XVI, and Pope Francis.

Daniel's story is one of extraordinary faith in God lived out at the pinnacle of executive power. It tells of four teenage friends, born in the tiny state of Judah about 26 centuries ago, but captured by Nebuchadnezzar, emperor of Babylon. Daniel describes how they eventually rose to the top echelons of administration. Daniel and his friends did not simply maintain their private devotion to God; they maintained a high-profile witness in a pluralistic society antagonistic to their faith.

In The Righteous Mind, social psychologist Jonathan Haidt explores the origins of our divisions and points the way forward to mutual understanding. His starting point is moral intuition - the nearly instantaneous perceptions we all have about other people and the things they do. These intuitions feel like self-evident truths, making us righteously certain that those who see things differently are wrong. Haidt shows us how these intuitions differ across cultures, including the cultures of the political left and right.

Tom Cruise and John Travolta say the Church of Scientology is a force for good. Others disagree. Award-winning journalist John Sweeney investigated the Church for more than half a decade. During that time he was intimidated, spied on, and followed, and the results were spectacular: Sweeney lost his temper with the Church's spokesman on camera, and his infamous 'exploding tomato' clip was seen by millions around the world.

Churches are full of differences. Those differences might be rooted in culture or personality or even musical style. In recent years, differences over political and social issues have frayed the unity of many churches. Yet if a church is centered on Christ alone, then unity at church will sometimes require building genuine friendships that bridge across all those differences. How can Christians navigate those relationships? This practical guide explores 8 truths from Romans 12–15 that show us how to find God-exalting unity at church with those we struggle to love.

Ralph and Smith are flatmates and best mates - until, that is, the gorgeous Jemima moves in. Then suddenly, they're bickering about a lot more than who drank the last beer. Of course, Jem knows that one of them is the man for her - but is it Ralph or Smith? Upstairs, Karl and Siobhan have been happily unmarried for 15 years - until, that is, Cheri moves into the flat above theirs. Cheri's got her eye on Karl and doesn't see why she should let a little thing like his girlfriend stand in her way.... Sooner or later, it’s all got to come to a head.

In Jezebel Unhinged Tamura Lomax traces the use of the jezebel trope in the Black church and in Black popular culture, showing how it is pivotal to reinforcing men's cultural and institutional power to discipline and define Black girlhood and womanhood. Drawing on writing by medieval thinkers and travelers, Enlightenment theories of race, the commodification of women's bodies under slavery, and the work of Tyler Perry and Bishop T. D. Jakes, Lomax shows how Black women are written into religious and cultural history as sites of sexual deviation.

As a psychotherapist and professor of marriage and family therapy and sexuality at a Christian University, Tina Schermer Sellers, PhD, has spent a career listening deeply to the often untold, most tightly held, shame-filled stories of people’s lives. Over the last 30 years in particular, these stories have revealed the devastating effects of abstinence education, the purity movement of the evangelical church, and the simultaneous removal of media regulations that allowed for an influx of sexual violence against women to enter all forms of commercial media beginning in the 1980s.

More than almost anything else, globalization and the great world religions are shaping our lives, affecting everything from the public policies of political leaders and the economic decisions of industry bosses and employees to university curricula, all the way to the inner longings of our hearts. Integral to both globalization and religions are compelling, overlapping, and sometimes competing visions of what it means to live well.

From a woman who lays claim to Chet's heart to a land ripe for grazing, the Arizona territory begins to open its arms to the dauntless determination of the Byrnes family. But with every success there comes a rising danger. There’s a sheriff who refuses to do his job. Trigger happy outlaws competing to kill them. And a mysterious rancher who’s hell bent on running a herd across Chet's land - and forcing the Texan into a war...

As a Black autistic pastor and disability scholar, Lamar Hardwick lives at the intersection of disability, race, and religion. Tied to this reality, he heeded the call to write How Ableism Fuels Racism to help Christian communities engage in critical conversations about race by addressing issues of ableism. Hardwick believes that ableism—the idea that certain bodies are better than others—and the disability discrimination fueled by this perspective are the root causes of racial bias and injustice in American culture and in the church.

Nine out of 10 churches in America are either declining or growing slower than the communities in which they are located. Stated simply, 90 percent of American churches are losing ground in their communities. Change is not an option; it is an urgent need. We don't change our doctrines and biblical foundations, but we do change our methodologies and approaches for this rapidly changing culture.

It’s the 1960s in North Carolina, and Lorraine Delford has it all—an upstanding family, a perfect boyfriend, and an idyllic home complete with a white picket fence. Yet every time she looks through her father’s telescope, she dreams of leaving it all behind to go to space. It’s ambitious, but Lorraine has always been exceptional.

Robert Henderson started to explore the question, "what would the seven mountains of culture look like in a reformed state?" There is much talk in the apostolic and prophetic community about reformation and transformation, but sometimes, we don't have a clear vision of what it would actually look like for these spheres of influence to be modeled, shaped, and impacted by believers who carry the kingdom of God into their everyday places of assignment.