Palestine History

Dalrymple contends that the nature of the kingdom of God contrasts the kingdoms of the world in that the kingdom of God manifests power through love (hence, the cross) whereas the kingdoms of the world manifest power through violence. In light of this observation, the question now becomes, “What does this mean when it comes to war, especially war in the Middle East?”

Since their formation in 1949, the Mossad has continually lived up to the name given to them, the godfather of all spy agencies. They combine intellectual leadership with a ruthlessness that has impressed both allies and foes alike. Their willingness to use extreme tactics like kidnapping and assassination to track their enemies is something out of a fiction book. It is because of these methods that the nation of Israel has been able to hold its ground in such an unstable area of the world.

The defense of human rights is often marked by ethical dilemmas, which are especially acute in Israel, where lawyers have for decades sought redress for the abuse of Palestinian rights in the country's High Court - that is, in the court of the abuser. In The Wall and the Gate, Michael Sfard chronicles this struggle - a story that has never before been fully told - and in the process engages the core principles of human rights legal ethics.

In Going Home, Raja Shehadeh, the Orwell Prize-winning author of Palestinian Walks, takes us on a series of journeys around his hometown of Ramallah. Set in a single day - the day that happens to be the 50th anniversary of Israel’s occupation of the West Bank - the audiobook is a powerful and moving record and chronicle of the changing face of his city.

The Jewish people are one of the oldest living people groups on the planet. The Jews lived alongside the ancient Egyptians, Babylonians, Phoenicians, and Sumerians - all of whom have since disappeared from the pages of history. Yet the Jews still remain. Despite all of the odds, Jewish culture, language, laws, and religion have remained intact over the course of thousands of years.

Fights about the fate of the state of Israel, and the Zionist movement that gave birth to it, have long been a staple of both Jewish and American political culture. But despite these arguments' significance to American politics, American Jewish life, and to Israel itself, no one has ever systematically examined their history and explained why they matter. In We Are Not One, historian Eric Alterman traces this debate from its nineteenth-century origins.

Nasr presents a paradigm-changing revelation that will transform the understanding of the Muslim world at large. He reveals that there is a vital but unseen rising force in the Islamic world---a new business-minded middle class---that is building a vibrant new Muslim world economy and that holds the key to winning the cold war against Iran and extremists.

Reviled as a fascist by his great rival Ben-Gurion, venerated by Israel’s underclass, the first Israeli to win the Nobel Peace Prize, a proud Jew but not a conventionally religious one, Menachem Begin was both complex and controversial. Born in Poland in 1913, Begin was a youthful admirer of the Revisionist Zionist Ze’ev Jabotinsky and soon became a leader within Jabotinsky’s Betar movement.

A revelatory account of the cloak-and-dagger Israeli campaign to target the finances fueling terror organizations - an effort that became the blueprint for US efforts to combat threats like ISIS and drug cartels. ISIS boasted $2.4 billion of revenue in 2015, yet for too long the global war on terror overlooked financial warfare as an offensive strategy. "Harpoon", the creation of Mossad legend Meir Dagan, directed spies, soldiers, and attorneys to disrupt and destroy money pipelines and financial institutions that paid for the bloodshed.

Richard J. Samuelson analizza le vicende politiche, storiche e sociali della Palestina dalla fine dell’800 ai giorni nostri. La questione palestinese rappresenta a tutt’oggi una ferita dolorosamente aperta, un rebus geopolitico complesso e, probabilmente, inestricabile. Da un lato la difficile e complicata nascita di Israele, dall’altra il limbo dello Stato Palestinese e delle popolazioni arabe nei territori occupati e nei campi profughi.

Despite losing the 1948 War, Arab nations throughout the Middle East had still refused to recognize Israel’s right to exist. After the Suez Crisis, Egyptian leader Gamal Abdel Nasser envisioned creating a unified Arab world, commonly referred to as pan-Arabism. Nasser was the consummate pan-Arab leader in the 1960s, positioning himself as the leader of the Arab world through increasing incitement against Israel with rhetoric. Israel found itself in possession of more land after 1948 than envisioned by the U.N. Partition Plan.

Israel Defense Force Brigadier General Gal Hirsch has taken part in all of Israel's military confrontations since 1982, leaving a unique signature on a wide scope of strategic thinking owing to his deep understanding of operational art and military planning. In 2009, Hirschs autobiographical book in Hebrew, War Story, Love Story, was published and instantly appeared on the Israeli best seller list where it stayed for many months. The description of his own personal journey offers deep, open-minded, and critical insights.

You hear about Israel in the news regularly, but beyond the many opinions and preconceptions, do you really know what to make of the conflicts and controversies in the Middle East? What Should We Think About Israel? exposes the main current issues and provides well-researched objective facts to help you learn the truth about Israel's past, present, and future. This compilation from experts including Walter Kaiser, Jr., David Brickner, Mitch Glaser, Michael Brown, Arnold Fructenbaum, and Steven Ger will help you answer the tough questions.

Israel-not just for the tourist. It is a geographical knot in a tug of war between the superpowers. This book takes you into the political as well as the spiritual conflict. Written by a man with inside information, he presents a perspective not to be found anywhere else.

The capture of SS Lieutenant Colonel Adolf Eichmann by Israeli agents in Argentina in May of 1960 and his subsequent trial in Jerusalem by an Israeli court electrified the world. The public debate it sparked on where, how, and by whom Nazi war criminals should be brought to justice, and the international media coverage of the trial itself, was a watershed moment in how the civilized world in general and Holocaust survivors in particular found the means to deal with the legacy of genocide on a scale that had never been seen before.

It is difficult to know the Sea People intimately because the records on them aren’t very comprehensive. But we set out to explore the many questions people have about this mysterious civilization. Who were they? Where did they come from? Did they do more than simply pillage, and what impact did they have on society and commerce? Would you be shocked to learn that these mysterious people were more than a band of pirates?

Scattered over the territory between the Jordan River and the Mediterranean Sea lie the remnants of failed peace proposals, international summits, secret negotiations, UN resolutions, and state-building efforts. The conventional story is that these well-meaning attempts at peacemaking were repeatedly, perhaps terminally, thwarted by violence. Through a rich interweaving of reportage, historical narrative, and powerful analysis, Nathan Thrall presents a startling counterhistory.

Zionism is the political and cultural movement to establish Jewish self-determination in the Land of Israel. It is one of the most astonishingly successful national movements in history: not only did it establish a democratic state in a hostile region, but that state—Israel—became one of the most prosperous, innovative, and vibrant societies in the world.

It's a great irony that Israel was more secure as an idea than its ever been as a nation with an army. In AD 70, when the Second Temple was destroyed, a handful of visionaries saved Judaism by reinventing it - by taking what had been a national religion, identified with a particular place, and turning it into an idea. Jews no longer needed Jerusalem to be Jews.

In 1948, Stan Andrews left a comfortable postwar life in Los Angeles to travel to the war-torn Middle East, where a four-front Arab invasion threatened to destroy the newly-declared State of Israel. There he joined the Israeli Air Force and became one of its first fighter pilots. Andrews was an unexpected volunteer for the fight for a Jewish state. He had previously been aloof from the struggle for Jewish independence but found himself so roused by the anti-Semitism of 1940s America that he decided to go to Israel and risk everything.